Located in the Village Rindi, District Rindi , about 69 Km from Kota Waingapu. The ambiance of past civilization thick felt when entering the village . Surrounded by a stone fence , village Praiyawang provide an abundance of charm . Starting from home architect sumba with a high tower, rows of megalithic tombs of the nobles with carved symbols and meaning , and social life of the people who still adhere to customs contained in this village .
Activity to do : take photos , see megalithic tombs , watch traditional dances and the process of weaving the rope .
Accommodation : no accommodation around the object, guests usually stay in hotels located in the city Waingapu ( see the info Hotels and Rates in town Waingapu below )
Located in the Village Mondu, District Kanatang, about 20 Km from Kota Waingapu. Feel the atmosphere of the ancient civilizations Sumba’s least ancestral community can be felt in the village Prainatang . Centuries-old stone fence and Aroma savanna dry season welcome every guest who comes.
Activity to do : take photos, see Sumba architecture, watched traditional dance and in particular according to the agreement held ceremonial traditional leaders.
High roof taper shape , like a tower where stored heirlooms ( Tanggu Marapu ). Every individual traditional house has 3 parts : The bottom , middle and top of the house , reflecting the natural symbol in view of the Tribe of Sumba , the subconscious ( where spirits ) , the middle of nature ( a man ) and nature above ( where the gods ) .With such a house is not just a human habitation but also a place of worship and fellowship social and economic center ( center of social gatherings and economic ) . Surroundings custom homes are large stone graves with various shapes and beautiful carvings good that has hundreds of years and recently , as a manifestation of the triumph of the megalithic era in the past , with the characteristics of their customs masing.rumah not only human habitation but also a place of worship and fellowship social and economic center ( center of social gatherings and economic ) . Surroundings custom homes are large stone graves with various shapes and beautiful carvings good that has hundreds of years and recently , as a manifestation of the triumph of the megalithic era in the past , with the characteristics of the respective customs .
Pasola is one of the cultural attractions throwing wood at each other from the horse. This attraction is performed by men who have proven their courage and agility to throw wood from the horse which is driven by two opposing camps in a wide arena.
In the Marapu traditional understanding, Pasola is not just a spectacle but a traditional ritual which is believed that animal blood or human blood gushing in the Pasola arena is a sign of abundant fertility and harvest which is a blessing from the Supreme God, so that if there are Pasola participants who are injured or die the world in the arena, people consider it a punishment for violating customary norms that have been mutually agreed upon and not given legal sanctions for those who do it.
What is also interesting about this Pasola attraction is the traditional rituals performed several weeks earlier to determine the date of the Pasola implementation.
Traditional ceremonies carried out include Kawoking customary ceremonies or ceremonies welcoming ‘Nyale’ or designation for one type of sea worm (including family eunicid) which often appears on shallow sea beaches in February or March each year and is believed to be the appearance of Nyale in large quantities will make an abundant harvest.
The Pasola cultural tourism attraction event in Southwest Sumba district is held in February and March every year.
Customary rituals welcome the new season. Bijal means laying while Hiupaana is the name of a small forest. So named because the peak of the ceremonies carried out by putting offerings in the forest, precisely in a sacred small cave.
On the night before the peak event, many sacred objects were removed to be purified. The residents were queuing up to get the blessings of the Rato then took turns dancing throughout the night. Because it is a ceremony to welcome the new season, many fortune-telling rituals, including rituals of slaughtering chicken by Rato (priest) Marapu where the condition of the chicken intestine indicates the good and bad future yields.
Then the ritual of observing Manu Wulla Manu Laddu, a philosopher’s stone which according to legend is a gift from heaven to his daughter who married a man of the earth. If the position of the stone in the cave in the Hiupaana forest is perfect, then the harvest will be abundant, if otherwise there will be a variety of diseases.
There is also the Kabena Kebbo ritual (buffalo throwing). In this ritual, a young buffalo specifically chosen as a sacrificial animal will be driven into the ceremonial area and at the same time everyone is welcome to throw the buffalo with betel nuts. If it hits the forehead of the buffalo, the pitcher is believed to be getting big profits. Neck contact is also a good sign. Belly and legs are believed to be the bad part, and many more.
This ritual is held in the village of Wei Galli, Paana Shark forest, Wanokaka District, which is about 22 km from the city of Waikabubak. Event are usually done in January every year.
The condition of the road to the location is in the form of asphalt road with good condition and available public transportation services and car rental services.
The traditional war ritual between two brave horsemen, facing each other, chasing while throwing a wooden javelin at the opponent. Even though the government now requires the javelin to be dulled, Pasola is still a dangerous ritual, not infrequently someone is injured or even dies.
According to local belief, the disaster happened because the victim’s soul had not been purified or there was a violation he had committed. Spilled blood is considered as an offering to the earth god so that the soil becomes fertile and protected from pests.
Pasola celebrations, especially in Wanokaka, are always preceded by the Madidi Nyale (Nyale summoning) ritual, a type of sea worm that only appears once a year. The native people of Sumba believe that the large number of nyale that appears during the ceremony is a sign that the harvest will be abundant. while if only a little nyalenyalah reverse will happen. The Pasola attraction itself is rooted in a triangular love legend that almost caused war between villages.
There are several locations for implementing Pasola in West Sumba including:
Wulla means moon and poddu means bitter. Called bitter because throughout this month all residents must rely on a number of things. Many rituals were held during Wulla Poddu. Some aim to ask for blessings and a means of giving thanks. There is also a story about the origins of the ancestors and the process of making and birth of the first human.
Wulla Poddu is also a hunting period for wild boar, where the first wild boar caught is usually used as an indicator of yield. Male pigs, for example, are considered a sign of good harvest, while if the pig bites someone it means there will be a rat pest.
In this month also the young men who have been puberty underwent the process of circumcision and for several days were exiled to the wild to live independently as a sign of maturity. The highlight of Wulla Poddu’s celebration is always a place to go home to, a kind of Eid homecoming or cancellation that is always awaited and welcomed.
There are several locations for the implementation of the Wulla Poddu ritual in West Sumba including:
Loli District: Tambera Village, Bodo Maroto Village, Tarung Village every October – November
Wanokaka District: Kadoku Village
Lamboya District: Sodana Village every October
Tana Righu District: Ombarade Village every December
The life of Central Sumba which is still traditional is still thick with the cultural values of the local community. Various rituals are performed as a form of respect and to get closer to nature, god and ancestors that are still believed by most people. These rituals are rich in historical and cultural values which are very thick.
For those of you who want to take a close look at the traditional life of the Sumba community, it is unfortunate if you do not look closely at Central Sumba directly. Here are some of the customs and rituals in Central Sumba as follows:
Pawolung Manu: Ritual as an expression of gratitude symbolized by 2 roosters fighting as a sign of a successful harvest on land or at sea. Usually carried out by the community in the village of South Wendewa, Mamboro District.
Tauna Usu Manua: Ritual that shows the kinship of Humans and Animals (partridge) through a spell / mystic to call and feed in the palms of humans in special custom homes. Usually carried out by the community in the village of South Wendewa, Mamboro District.
Purung Ta Kadonga Ratu: Ritual as an expression of gratitude for knowing the growing season in the current year, the success or failure of the harvest in Central Sumba Regency. Through the traditional stages marked by the traditional symbols through the demonstration of Purung Takadonga Ratu traditional ceremony using cultural spears called Loda Pari and Mehang Karaga. Usually carried out by the community in Makata Keri Village, Katikutana District.
Purung Ta Liangu Marapu: Ritual as an expression symbolized by Stone or Gold that will bring Murkah or Blessing to future crops. Usually carried out by the community in Umbu Pabal Village, Umbu Ratu Nggay Barat District, which is held annually in October.